Your cart is empty.
Linking Sexuality and Gender - Naming Violence against Women in The United Church of Canada

Linking Sexuality and Gender

Naming Violence against Women in The United Church of Canada

By Tracy J. Trothen
Subjects Social Science, Women’s Studies
Series Studies in Women and Religion Hide Details
Paperback : 9780889204249, 232 pages, May 2003

Table of contents

Table of Contents for
Linking Sexuality and Gender: Naming Violence against Women in the United Church of Canada by Tracy Trothen

Acknowledgments

List of Abbreviations

Introduction

1. Methodology

Author’s Standpoint

Ethical Framework

2. The Development of The United Church of Canada’s Approach to Human Sexuality

Birth Control

Redemptive Homes

The Marital Relationship and Marriage Breakdown

Pornography

Abortion

Concluding Remarks

3. The Development of The United Church of Canada’s Approach to Women’s Roles and the Family

Definition of Family and Gender Roles

Women and Ordination

Women’s Church Groups

“New Freedoms”

Concluding Remarks

4. Case Study: In God’s Image. ..Male and Female

Process, Methodology and Working Style

Theological Claims

Scientific and Experiential Claims

Biblical Authority and Hermenuetics

Ethical Decisionmaking

Intimacy and Sexual Exclusivity

Sexism

Concluding Remarks

5. Case Study: Gift, Dilemma and Promise

Process, Methodology and Working Style

Sexuality and Selfhood

Marriage

Intimacy

Sexism

Concluding Remarks

Working Style

History

Content Methodology

6. Case Study: The Task Force on the Changing Roles of Women and Men in Church and Society

Mandate and Purpose

Membership

Sexism Is the Issue: Naming Feminism and Theological Method

Institutional Reform

. “Structures and Systems

Inclusive Language and Imagery

Pornography and Other Forms of Male Violence Against Women

Networking

1984 General Council and “Sacred Space”

Concluding Remarks

7. Taking Stock: A Contextual, Retrospective Look at Sexuality, Gender, Violence and The United Church of Canada

A Summary of Some Emerging Policies and Protocols, 1982–93

The United Church of Canada Located in the Wider Canadian Context: Prophetic or Followers?

A Summary of the Factors that Blocked or Contributed to the Recognition of Violence against Women

Human Sexuality

The Family and Gender Roles

Critique

Solidarity

Concluding Remarks

Notes

Selected Bibliography

Index

Description

Why did it take so long for the United Church of Canada to respond to violence against women?

Tracy J. Trothen looks at the United Church as a uniquely Canadian institution, and explores how it has approached gender and sexuality issues. She argues that how the Church deals with these issues influences its ability to name violence against women.

In examining the Church’s early approaches to gender and sexuality, Tracy J. Trothen discovered that the United Church had tended to see certain structures or roles as sacred and others as demonic. For example, while sex outside marriage was bad or improper, sexual expression within marriage was largely deemed as proper or good, no matter what manifestation it took. This assumption allowed much violence within families and marriages to go unchallenged.

Trothen uncovers significant shifts in this approach through the examination of such issues as redemptive homes, marriage, pornography, abortion, the ordination of women, and family. Then, analyzing three recent case studies, she demonstrates the value of women’s voices in challenging dominant world views. Finally, she suggests how the Church’s approach to human sexuality and gender has facilitated or obstructed the move to address violence against women.

The findings in Linking Sexuality and Gender can be applied to faiths outside the United Church and will be important to anyone interested in church and society, sexuality, gender, or the causal dynamics behind one Canadian institution’s response to violence against women.

Tracy J. Trothen is an assistant professor of systematic theology and ethics, and director of field education at Queen’s Theological College, Queen’s University, Canada. She was ordained in the United Church of Canada. Why did it take so long for the United Church of Canada to respond to violence against women?

Reviews

``In her thorough examination of The United Church of Canada's view of gender and sexuality and how they intertwine with the Church's stance on violence against women, Trothen provides invaluable description and appraisal as well as crucial analytical tools that can be used to probe these issues in other contexts. This well-written book promises to be significant for anyone interested in understanding how churches might grapple with their own complicity in violence against women. ''

- Pamela Dickey Young, Head, Department of Religious Studies, Queen's University, Kingston

``A careful examination of how one institution was able to take a courageous look at the way in which it was systematically promoting gender-based inequality and injustice through both its belief and its practices. ...While providing a window into the history and workings of one particular denomination, this book is worth the read even if one is not a member. Trothen's discussions of the various factors that have sustained an environment that is oppressive toward women -- a moral code that is based too much on sexual acts rather than on relationships, the dualistic thinking emerging from the spirit/body split, an over-emphasis on the preservation of family -- are worthy of serious reflection. ''

- Richard J. Gilmartin, Southdown Institute, Toronto Journal of Theology

``Tracy Trothen provides a unique ethical study of key arenas in sexuality and social order. She digs into the archives of one religious institution, The United Church of Canada, to illumine how violence against women -- eventually, and with much struggle -- made it onto the agenda as a moral issue mandating concerted response. With a vibrant feminist approach, Trothen offers crucial resources to assess structural dynamics whereby issues of gender and sexuality, in particular male violence against women, are elided or named as ethical and theological issues. Her clear voice of advocacy admirably encourages intellectual and pastoral practices of justice-seeking as the heart of social ethics. ''

- Marilyn J. Legge, associate professor of Christian ethics,Emmanuel College, Victoria University, Toronto